VWI invites/goes to...
Cycle of VWI Fellows’ Colloquia
The VWI fellows present their intermediary research results in the context of colloquia which are announced to a small audience and are open to a public audience with an academic and topical interest. The lectures are complemented by a response or commentary by an expert in the given field and are discussed with the other fellows.
Due to the previous lack of an appropriate space, the colloquia were held at other Viennese research and cultural institutions with a topical or regional connection to the given subject. From this circumstance was born the “VWI goes to …” format.
With the move to a new institute building at Rabensteig 3, the spatial circumstances have changed, so that the VWI is now happily able to invite other research and cultural institutions. Therefore, the VWI is now conducting its colloquia both externally and within its own building, in the framework of continued co-operation with other institutions.
The new cycle of fellows’ colloquia “VWI invites/goes to …” is not only able to reach a broader circle of interested persons, but moreover integrates the VWI further into the Viennese scholarly establishment, perhaps even crossing borders into the greater regional research landscape.
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| VWI invites/goes to... | |||
| Gerald Steinacher: Forgive and Forget? Vatican Responses to the Nuremberg Trials and Denazification | |||
Wednesday, 26. May 2021, 16:00 - 18:00 Online: https://us02web.zoom.us/j/88638497285?pwd=emQ4RkJzV2NjdTJWOUxEcVdGcS9qUT09
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VWI invites the Institute for Contemporary History at the University of Vienna
Commented by Linda Erker Gerald J. Steinacher is a Senior Fellow at the VWI and the James A. Rawley Professor of History at the University of Nebraska– Lincoln. His research focusses on twentieth-century European History with an emphasis on the Holocaust, National Socialism, Italian fascism, and intelligence studies. He has published four books, edited ten, and written over seventy book chapters and journal articles on these topics, including Nazis on the Run. How Hitler’s Henchmen Fled Justice, Oxford 2011, which was awarded a National Jewish Book Award by the Jewish Book Council in 2011. Linda Erker is a historian based at the Institute for Contemporary History at the University of Vienna. Her research and teaching activities focus on the politics of memory and commemoration, ideological continuities in Austria beyond the ruptures of 1933/1938/1945, university history, scholarly migration to South America, and right-wing networks. Together with the VWI, she is organising a workshop in January 2022 entitled “Nazis and Nazi Sympathisers in South America after 1945. Careers and Networks in their Destination Countries”. Photo: The Austrian Catholic bishop Alois Hudal in his 1937-book The Foundations of National Socialism https://us02web.zoom.us/j/88638497285?pwd=emQ4RkJzV2NjdTJWOUxEcVdGcS9qUT09 Click here to download the invitation as PDF file. In cooperation with: |
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The leadership of the Catholic Church, Pope Pius XII and his closest advisors, as well as many cardinals and bishops, were critical of the Nuremberg war crimes trials and denazification efforts after the Second World War. Their interventions ultimately culminated in demands for a general amnesty. The Vatican tried to derail many initiatives by the Allies, especially the Americans, to bring Nazi perpetrators to justice. Catholic institutions were even involved in channelling Nazi war criminals to safety overseas. Why did the Catholic Church leadership so vigorously oppose the punishment of war crimes through criminal justice? What alternatives did the Vatican and especially the Pope have in mind for dealing with guilt and responsibility? In the immediate postwar period, many considered Pope Pius XII an outstanding moral authority, and the Catholic Church maintained a powerful position in Southern and Western Europe. Austria and Italy were predominantly Catholic, as was a substantial part of Germany. The position of the Catholic Church on the ‘fair’ punishment of crimes under the previous regimes is therefore particularly important for understanding these societies and the moral tenor of their time.
